Chapter Thirteen: ON PROGRESS IN DEPTH
THE external rudiments lead us now to the welfare that goes on in the depths. As when one peels an onion, one layer after another is removed, and the innermost core, out of which growth reaches up toward the light, lies revealed. There, in your own innermost chamber, you will glimpse the heavenly chamber, for they are one and the same, according to St. Isaac the Syrian.
When you strive now to enter your inmost depths, you will be aware, beside your own true face, of what St. Hesychius of Jerusalem calls the gloomy faces of thought's Ethiopians, but what St. Macarius of Egypt likens to a crawling serpent that has nestled there and wounded your soul's most vital organ. If now you have slain this serpent, he says, you may pride yourself on your purity before God. But if you have not, bow humbly, as a needy sinner, and pray to God about all that lurks within you.
How can we make a beginning, then, we who have never penetrated into the heart? We stand outside, but let us knock with fasting and prayer, as the Lord commands when He says: Knock and it shall be opened unto you (Matthew 7:7). For to knock is to act. And if we stand fast in the word of the Lord, in poverty, in humility, in all that the injunctions of the Gospel require, and night and day hammer upon God's spiritual door, then we shall be able to get what we seek. Whoever will escape darkness and captivity can walk out into freedom through that door. There he receives the disposition to spiritual freedom, and the possibility of reaching Christ, the heavenly King, says St. Macarius.